The Word Foundation
Goverana iri peji



THE

WORD

Vol. 19 MAY 1914 Nha. 2

Copyright 1914 naHW PERCIVAL

GHOSTS

(Inoenderera mberi)
Mweya Wechido Wavanhu Vakafa

CHIDO chikamu chemunhu mupenyu, simba risingazorori rinomukurudzira kuita chiito kuburikidza nechimiro chemuviri wenyama.[1][1] Chishuvo chii, uye chishuwo zvipoko zvevanhu vapenyu, zvakatsanangurwa mukati The Word nokuti Gumiguru uye Mbudzi, 1913, munyaya dzine chokuita neDesire Ghosts of Living Men. Munguva yehupenyu kana mushure merufu, chishuwo hachigone kuita pane muviri wenyama kunze kwekuita nechimiro chemuviri wenyama. Chishuwo chine mumuviri wakajairika wemunhu panguva yehupenyu hapana chimiro chechigarire. Parufu chido chinosiya muviri wenyama kuburikidza nepakati uye nechimiro chemuviri, unonzi pano chipoko chenyama. Mushure merufu chishuwo chinozobata chipoko chekufunga nacho kwenguva yakareba sezvachinogona, asi pakupedzisira vaviri ava vanoparadzaniswa uye ipapo chishuwo chinova chimiro, chimiro chechishuwo, chimiro chakasiyana.

Zvipoko zvechishuwo zvevarume vakafa zvakasiyana nezvipoko zvavo zvenyama. Chipoko cheshuviro chinoziva semweya weshuviro. Inozvinetsa pachayo nezvemuviri wayo wenyama uye mweya wenyama chete chero ichigona kushandisa muviri wenyama sedura uye imba yekuchengetera iyo yekukwevera simba, uye nekureba ichigona kushandisa chipoko chenyama kusangana nevanhu vapenyu uye kutamisa simba rakakosha kubva kune vapenyu kuenda kune rasara remuviri waro wenyama. Ipapo kune nzira dzakawanda idzo chishuwo chipoko chinoita musanganiswa nezvipoko zvaro zvemuviri nepfungwa.

Mushure mekunge chishuwo chipoko chaparadzana nemweya waro wenyama uye kubva papfungwa dzayo chinotora chimiro chinoratidza nhanho kana dhigirii rechishuwo, icho chiri. Ichi chishuwo chimiro (kama rupa) kana chishuwo chipoko ndicho chisungo, chinoumbwa, kana chinotonga chishuwo chezvishuwo zvese zvinovaraidzwa mukati mehupenyu hwayo hwenyama.

Maitiro acho akafanana mukuparadzaniswa kwechishuwo chipoko kubva pachipoko chayo chenyama uye kubva kumweya wayo wekufunga, asi kunonoka kana kukurumidza sei kuparadzana kunoenderana nemhando, simba uye hunhu hwezvishuwo uye pfungwa dzemunhu panguva yehupenyu uye. , pakushandisa kwake kufunga kudzora kana kuti kugutsa zvishuvo zvake. Kana zvishuvo zvake zvakanga zvine usimbe uye pfungwa dzake dzichinonoka, kuparadzana kunononoka. Kana zvishuwo zvake zvaive zvine simba uye zvinoshanda uye pfungwa dzake dzichikurumidza, kuparadzana kubva mumuviri wenyama nemweya wayo kuchakurumidza, uye chishuwo chichakurumidza kutora chimiro chayo uye chive chipoko cheshuviro.

Pamberi perufu chishuwo chega chemunhu chinopinda mumuviri wenyama kuburikidza nekufema kwake uye chinopa ruvara uye chinogara muropa. Kuburikidza neropa mabasa ehupenyu anowanikwa panyama nechishuwo. Shuwa zviitiko kuburikidza nekunzwa. Inoshuva kugutsikana kwekunzwisisa kwayo uye kunzwa kwezvinhu zvenyama kunochengetwa nekutenderera kweropa. Parufu kutenderera kweropa kunopera uye chido hachichagoni kugamuchira zviratidzo kuburikidza neropa. Ipapo chishuwo chinobuda nemweya wenyama kubva muropa uye chosiya muviri waro wenyama.

Sistimu yeropa mumuviri wenyama idiki uye inoenderana nemakungwa nemadziva nehova nehova dzepasi. Gungwa, madziva, nzizi, uye nzizi dzepasi pevhu chiratidzo chakakura chekutenderera kweropa mumuviri wemunhu. Kufamba kwemhepo pamusoro pemvura kuenda kumvura nenyika izvo mweya wekufema kuropa nemuviri. Kufema kunoita kuti ropa rifambe; asi kune icho chiri muropa chinokonzera mweya. Izvo izvo zviri muropa zvinokurudzira uye zvinomanikidza kufema imhuka isina chimiro, chido, muropa. Saizvozvowo hupenyu hwemhuka huri mumvura yepasi hunokwezva, hunokwevera mumhepo. Kudai mhuka dzose dziri mumvura dzaiurawa kana kuti dzakabviswa, pangadai pasina kubata kana kupindirana pakati pemvura nemhepo, uye pasina kufamba kwemhepo pamusoro pemvura. Pane rumwe rutivi, kudai mhepo yaibviswa mumvura mafungu aizomira, nzizi dzairega kuyerera, mvura yaizomira, uye kwaizova nomugumo kumhuka dzose dziri mumvura.

Izvo zvinopinza mhepo mumvura uye mweya wekufema muropa, uye izvo zvinokonzera kutenderera kwezvose zviri zviviri, chido. Ndiro simba rekufambisa-dhiraivha iro rinochengetwa nekuita mumhando dzese. Asi kuchiva hakuna chimiro pamhuka kana mumiviri mumvura, sezvakune chimiro chemhuka muropa romunhu. Nemoyo sepakati payo, chishuwo chinogara muropa remunhu uye chinomanikidza nekukurudzira manzwiro kuburikidza nenhengo nemanzwiro. Kana ichinge yabva kana kubviswa kuburikidza nemweya wekufema uye yogurwa kubva mumuviri wayo wenyama nerufu, kana pasisina mukana wekuvandudza hunhu hwayo uye nekunzwa kunzwa kuburikidza nemuviri wayo wenyama, yobva yabvarura nekusiya chipoko chenyama. Kunyange chishuwo chichiri nemweya wenyama chipoko chenyama, kana chikaonekwa, chirege kungove chingori, sezvazvinenge chasiiwa chega, asi chinoita sechipenyu uye chine mafambiro ekuzvipira uye kufarira zvachinoita. Kuda kwese uye kufarira mukufamba kwayo kunonyangarika kubva kumweya wenyama kana chishuwo chachisiya.

Chero chishuwo, uye maitiro aanosiya nawo chipoko chenyama nemuviri wawo, kana kuti chinova chipoko chekushuvira mushure mekunge pfungwa dzasiya, zvinogona kuvonekwa nekuona kwenyama. Iyo nzira inogona kuvonekwa neyakagadziridzwa clairvoyant vision, inongori astral, asi haizonzwisiswe. Kuti uzvinzwisise pamwe nekuzviona, zvinofanirwa kutanga zvaonekwa nepfungwa uye wozoonekwa zvakajeka.

Chishuwo chacho chinowanzo bvisa kana kubviswa pachipoko chenyama segore rakaita sefuni resimba rinodedera. Zvinoenderana nesimba rayo kana kushaikwa kwesimba, uye negwara rehunhu hwayo, inoonekwa mumavara asina kujeka eropa rakagwamba kana mumavara egoridhe dzvuku. Chishuwo hachiite chipoko chekuda kusvika mushure mekunge pfungwa dzabvisa kubatana kwayo kubva pachishuwo. Mushure mekunge pfungwa dzasiya chishuwo chikuru, chishuwo ichocho hachisi chechimiro chakanaka kana chekufungidzira. Inoumbwa nezvishuvo zvenyama uye zvenyama. Mushure mekunge chishuwo chabva kumweya wenyama uye pfungwa dzisati dzazvibvisa kubva pairi, gore resimba rinodedera rinogona kutora ovha kana fomu yakatenderera, iyo inogona kubatwa mune yakanyatsojeka rondedzero.

Kana pfungwa dzaenda, chishuwo chinogona nekunyatsodzidziswa clairvoyance, ichionekwa sekudedera, kukunguruka kwemwenje yemwenje uye mumvuri unozvitambanudzira wega mune akasiyana-siyana asingagumi maumbirwo, uye achiumburuka pamwechete zvakare kumonerera mune mamwe maumbirwo. Idzi shanduko dzekukunguruka uye kumonereka uye maumbirwo ndiko kuedza kwehuremu hwechishuwo iko zvino kuzviumba muchimiro chechido chinotonga kana mumhando dzakawanda dzezvishuwo zvakawanda aive mabasa ehupenyu mumuviri wenyama. Huzhinji hwechishuwo huchabatana kuita chimiro chimwe, kana kupatsanurwa kuita mafomu mazhinji, kana chikamu chikuru chayo chinogona kutora chimiro chaicho uye chinosara chinotora mafomu akasiyana. Psanzi imwe neimwe yebasa muhuwandu inomiririra chimwe chishuwo. Iyo hombe hombe uye kupenya kunotyisa muhukuru ndicho chishuwo chikuru, icho chaitonga zvishuwo zvidiki panguva yehupenyu hwenyama.

(Zvichaenderera mberi)

[1] Chii chishuwo, uye chishuwo zvipoko zvevarume vapenyu, zvakatsanangurwa mukati The Word nokuti Gumiguru uye Mbudzi, 1913, munyaya dzine chokuita neDesire Ghosts of Living Men.