Karma yemweya inotemerwa nekushandiswa kwezivo uye simba renyama, yemweya, yepfungwa uye yemweya murume.

-The Zodiac.

THE

WORD

Karma

IX

Karma Yemweya

PFUNGWA yebonde inova pachena nekukura kwemuviri wenyama; ndizvo zvinoitawo pfungwa yesimba. Simba rinotanga kuratidzwa mukukwanisa kudzivirira uye kutarisira muviri, zvino kupa mamiriro ayo bonde rinoratidza kupfungwa sezvinodiwa kana zvinodiwa.

Sezvo bonde richiramba richitonga pfungwa, simba rinodanwa kuti ripe zvinodikanwa, nyaradzo, umbozha uye zvishuvo izvo bonde rinopa pfungwa. Kuti zvinhu izvi zviwanikwe, munhu anofanira kunge aine nzira yekutsinhana nayo iyo inogona kutengwa nayo. Nzira dzakadaro dzekuchinjana dzinobvumiranwa nevanhu vese.

Pakati pemarudzi echinyakare, zvinhu izvozvo zvaikosheswa izvo zvaipa zvaidiwawo zvavo. Nhengo dzedzinza kana nharaunda dzakaedza kuwana uye kuunganidza zvinhu izvo vamwe vaishuvira kuva nazvo. Saka makwai nemombe zvaipfuudzwa uye muridzi wehombe ndiye aiva nesimba guru. Iyi pesvedzero yakazivikanwa sesimba rake uye chiratidzo chechokwadi chayo chaiva pfuma yake, iyo yaakatengeserana nayo nokuda kwezvinangwa uye zvinhu sezvaikarakadzwa nemirangariro. Nokuwedzera kwezvinhu zvomunhu oga uye kukura kwevanhu, mari yakava nzira yokutsinhana nayo; mari iri mumhando dzemateko, zvishongo, kana zvimedu zvesimbi, zvakagadzirwa uye kupihwa zvimwe zvakakosha, izvo zvakabvumiranwa kuti zvishandiswe sechiyero chekuchinjana.

Sezvo munhu akaona kuti mari ndicho mwero wesimba munyika, anoshuva kuwana kupfurikidza nemari simba raanotsvaka uye raanogona kugovera naro zvimwe zvinhu zvokunyama. Saka anotanga kuda kuwana mari nekushanda nesimba, kana kuti nokuronga uye kufamba munzira dzakasiyana-siyana kuti awane mari uye nokudaro awane simba. Uye saka nemuviri wakasimba wepabonde uye yakawanda yemari, anokwanisa kana anotarisira kukwanisa kushandisa pesvedzero uye kushandisa simba uye kunakidzwa nemafaro uye kuona zvishuwo izvo bonde rake rinoshuvira mubhizinesi, magariro, zvematongerwo enyika. , hupenyu hwechitendero, hwenjere munyika.

Izvi zviviri, zvepabonde nemari, zviratidzo zvenyama zvemweya chaiwo. Bonde nemari zviratidzo munyika yenyama, ndezvemweya uye zvine chekuita nekarma yemweya yemunhu. Mari ndiyo chiratidzo chesimba munyika yenyama, iyo inopa zvepabonde nenzira uye mamiriro ekunakidzwa. Kune mari yebonde mumuviri wese webonde rinova simba rebonde uye rinoita kuti bonde risimbe kana kunaka. Inobva mukushandiswa kwemari iyi mumuviri inoburitsa karma yemweya wemunhu.

Munyika, mari inomiririrwa nezviyero zviviri, imwe igoridhe, imwe sirivha. Mumuviri, zvakare, goridhe nesirivha zviripo uye zvinogadzirwa senzira dzekutsinhana. Munyika, nyika imwe neimwe inoita goridhe nesirivha, asi inozvisimbisa pasi pechiyero chegoridhe kana chesirivha. Mumiviri yavanhu, murume nomukadzi vanobudisa ndarama nesirivha; muviri womurume unosimbiswa pasi pechiero chendarama, muviri womukadzi pasi pechiyero chesirivha. Kuchinja kwechipimo kwaizoreva kuchinja kwechimiro nenhevedzano yehurumende munyika ipi neipi yenyika uye nenzira imwe cheteyo mumuviri womunhu. Kunze kwegoridhe nesirivheri mamwe masimbi asingakoshi anoshandiswa munyika dzepasirese; uye izvo zvinoenderana nesimbi dzakadai semhangura, mutobvu, tini nesimbi nemisanganiswa yazvo, inoshandiswawo mumuviri wemunhu. Zviyero zvakakosha, zvisinei, mumiviri yebonde igoridhe nesirivha.

Munhu wose anoziva uye anokoshesa ndarama nesirivha inoshandiswa munyika, asi vashomanana vevanhu vanoziva kuti goridhe nesirivha zviri muvanhu chii. Pane avo vanoziva, vashoma vachiri kukoshesa goridhe iroro nesirivha, uye pane vashomanana ava, vachiri vashoma vanoziva kana kuti vanokwanisa kuisa goridhe nesirivha muvanhu kune mamwe mashandisirwo kunze kwekuchinjana, kuchinjana nekutengeserana pakati pevarume nevakadzi.

Ndarama iri mumunhu ndiyo musimboti. The seminal musimboti[1][1] The seminal musimboti, pano anonzi, haaonekwe, haabatike, haaonekwe nemanzwiro enyama. Ndiyo kubva kunobva kunaya kwemvura panguva yekubatana kwepabonde. pamukadzi isirivha. Iyo sisitimu iyo iyo seminal musimboti mumurume kana mukadzi inotenderera, uye inodhinda mari yayo zvinoenderana nechiyero chehurumende yayo, zvinoenderana nerudzi rwehurumende iyo muviri wenyama wakagadzwa.

Iyo lymph neropa, pamwe chete neanonzwira tsitsi uye epakati tsinga masisitimu ane imwe neimwe sirivheri negoridhe, uye imwe neimwe ine hunhu hwegoridhe nesirivha. Pamwe chete zvinhu zviri mukugadzira ne seminal system, iyo inoita mari yesirivha kana goridhe zvinoenderana nebonde. Pamusoro pezviwanikwa zvemuviri uye kugona kwayo kuita mari yegoridhe nesirivheri zvinoenderana nekuti ine simba here.

Muviri wese wemunhu wepabonde ihurumende pachayo. Muviri wese wemunhu ihurumende ine mavambo ehumwari uye simba remweya pamwe nerenyama. Muviri wemunhu unogona kuitiswa zvinoenderana nehurongwa hwawo hwemweya kana hwenyama kana zvinoenderana nezviri zviviri. Vashoma vevaviri vane hutongi hwemuviri maererano neruzivo rwemweya; Mitumbi mizhinji inotungamirirwa maererano nemitemo yepanyama uye zvirongwa uye kuitira kuti mari iyo inogadzirwa mumutumbi wega wega inogadzirwa kuti ishandiswe kana kushungurudzwa kwehurumende yepabonde chete, uye kwete maererano nemutemo wemweya. Kureva kuti, goridhe kana sirivheri yepabonde inova iyo seminal musimboti inoshandiswa pakuparadzira zvisikwa kana kunakidzwa nekunakidzwa kwepabonde, uye goridhe nesirivha inogadzirwa nehurumende chaiyo inoshandiswa nekukurumidza. sezvayakaitwa. Uyezve, zvikumbiro zvikuru zvinoitwa kuhurumende yemutumbi; hupfumi hwayo hunopedzwa nekupedzwa nekutengeserana nemimwe miviri uye inowanzopinda muchikwereti nekuwedzeredza uye kuedza kushandisa mari yakawanda mukutengeserana nevamwe kupfuura iyo mint yayo inokwanisa kupa. Kana mari yazvino yehurumende yenzvimbo yayo isingabhadharwe, madhipatimendi ehurumende yavo anotambura; zvino tevera kutya, kushomeka kwese uye nguva dzakaoma, uye muviri unova usina mari uye unorwara. Mutumbi unotongwa semunhu asina mari uye murume anodanwa kudare risingaoneki, nemukuru wedare rerufu. Zvese izvi zvinoenderana nekarma yemweya yenyika yenyama.

Kuratidzwa kwenyama kune mavambo emweya. Kunyangwe mazhinji echiito aive mukuratidzwa kwenyama uye tsvina, mutoro kune yemweya sosi uripo uye munhu anofanira kutambura karma yemweya nekudaro. The seminal musimboti isimba rine mabviro aro mumweya. Kana munhu akaishandisa nokuda kwekutaura kwenyama kana kuzvidzora, anokonzera mimwe migumisiro, iyo migumisiro isingadzivisiki chirwere uye rufu pane ndege yenyama uye kurasikirwa kwezivo yezvomweya uye kurasikirwa kwekunzwa kwekugona kusafa.

Uyo aizodzidza uye kuziva nezvekarma yemweya, yemutemo wemweya uye zvemukati zvinokonzeresa zvechisikigo uye munhu, anofanira kudzora zviito zvake, chishuwo uye kufunga maererano nemutemo wemweya. Ipapo anozoona kuti nyika dzese dzine mabviro uye dziri pasi penyika yemweya, kuti miviri yenyama, yepfungwa neyepfungwa yemunhu mune akati wandei zodiacs kana pasirese ndidzo nyaya uye dzinofanirwa kubhadhara mutero kumunhu wemweya mune yake. nyika yemweya kana zodiac. Anobva aziva kuti musimboti wesemina isimba remweya remuviri wenyama uye kuti simba remweya harigone kushandiswa pakuzvifadza kwenyama chete, pasina munhu asisina mari munyika yenyama uye kurasikirwa nechikwereti mune dzimwe nyika. Achaona kuti sezvaanokoshesa kunobva simba munyika ipi neipi uye achishandira chinhu chaanokoshesa, anowana chaanoshandira mune zvenyama, zvepfungwa, zvepfungwa kana zvemweya. Uyo achatarisa muhunhu hwake kuti awane kunobva simba achaona kuti tsime resimba rose riri munyika inobatika ndiyo musimboti. Achaona kuti mugwara ripi zvaro raanoshandura musimboti, mumugero iwoyo uye kuburikidza nemugero iwoyo achasangana nezvakadzoka uye nemhedzisiro yechiito chake, uye zvinoenderana nekushandisa zvakanaka kana zvisiri izvo kwesimba rake richadzoserwa kwaari mukati. mhedzisiro yayo yakanaka kana yakaipa, inova karma yake yemweya yenyika yaakashandisa simba rake.

Kunyangwe munhu ari munhu wemweya, anogara munyika yenyama, uye ari pasi pemitemo yenyama, sezvo mufambi ari pasi pemitemo yenyika yekumwe yaanoshanyira.

Kana murume anofamba kune imwe nyika akashandisa uye akapambadza kwete chete mari yaanayo asi kufona, kutambisa uye kupedza mari yake nechikwereti munyika yake, haangokwanisi kuzviriritira ari kune imwe nyika, asi haakwanisi kudzokera kunyika yake. Anobva adzingwa kumusha kwake uye akaraswa asina chinhu munyika yaasingazivi. Asi kana pachinzvimbo chekuparadza mari yaainayo, akaishandisa nehungwaru, anovandudza kwete nyika yaanoshanyira chete, nekuwedzera hupfumi hwayo, asi iye anovandudzwa nekushanya uye anowedzera kuguta rake kumusha neruzivo uye. ruzivo.

Kana iyo yakabatika musimboti wepfungwa mushure merwendo rwayo rurefu rwekudzika kubva kupasi penyika yapfuura muganho werufu uye yazvarirwa mukati uye yatora hugaro hwayo munyika yenyama, inozvimisa mumutumbi wemumwe wevanhukadzi uye inofanirwa kuzvitonga. maererano nechiyero chemurume kana chemukadzi. Kusvikira chiyero chake chave kuzivikanwa kwaari iye anorarama hupenyu hwakajairika uye hwechisikigo zvinoenderana nemutemo wechisikigo wepanyika inobatika, asi kana mwero wepabonde wake wava pachena kwaari, kubva panguva iyoyo iye. kana kuti anotanga karma yavo yemweya munyika yenyama.

Avo vanoenda kune imwe nyika ndevemapoka mana: vamwe vanoenda nechinangwa chokuuita musha wavo uye kupedza mazuva avo asara ikoko; vamwe vanoenda savatengesi; vamwe sevafambi parwendo rwekutsvaga uye kuraira, uye vamwe vanotumirwa nebasa rakakosha kubva kunyika yavo. Vese vanhu vanouya munyika ino yenyama ndevechimwe chezvikamu zvina zvepfungwa, uye sezvavanoita zvinoenderana nemutemo weboka ravo uye nemutsa ndizvo zvichave karma yemweya yeumwe neumwe. Yokutanga inodzorwa zvikurukuru nekarma yomuviri, yechipiri zvikurukuru nekarma yepfungwa, yechitatu zvikurukuru nekarma yendangariro, uye yechina zvikurukuru nekarma yomudzimu.

Pfungwa dzinopinda mumuviri webonde nekutsunga kwekurarama mazuva ayo pano kazhinji ndedziya dzakapfuura nguva dzemhindumupindu isina kubatwa semunhu uye yave pano mukushanduka kwazvino nechinangwa chekudzidza nzira dzenyika. Pfungwa dzakadai dzinodzidza kunakidzwa nenyika zvizere kuburikidza nemuviri wenyama wepfungwa. Mifungo yaro yese nezvishuvo zvaro zvakanangana nenyika uye zvakatemerwa nekutengwa kuburikidza nesimba uye mwero wepabonde. Inopinda mumubatanidzwa uye inosanganisa zvinofarirwa nemuviri wezvakapesana izvo zvinozonyatso ratidza zvazvinotsvaga. Kushandiswa zviri pamutemo kwegoridhe nesirivheri yemusimboti wesemina kuri kana kunofanirwa kunge kuri maererano nemitemo yebonde uye mwaka sezvakatemwa nemasikirwo, ayo kana akateererwa aizochengetedza miviri yevarume nevakadzi muhutano mukati menguva yese yehupenyu hwavo sekutemerwa. nature. Ruzivo rwemitemo yemwaka pabonde rwakarasika nevanhu kwemazera mazhinji nekuda kwekugara vachiramba kuiteerera. Nokudaro marwadzo nemarwadzo, zvirwere nezvirwere, urombo nekudzvinyirirwa kwerudzi rwedu; saka iyo inonzi yakaipa karma. Mhedzisiro yekutengeserana kwepabonde kwakashata kunze kwemwaka, uye ese egos anouya muhupenyu hwenyama anofanirwa kugashira chimiro chevanhu sezvakaunzwa nemunhu mumazera ekutanga.

Kuti pane mutemo wenguva nemwaka mubonde kunoratidzwa pakati pemhuka. Apo vanhu vairarama maererano nemutemo wechisikirwo vanhurume nevanhukadzi vaibatana chete mumwaka yebonde, uye mhedzisiro yekubatana kwakadaro kwaive kuunza munyika yemuviri mutsva wepfungwa inozvarwa. Ipapo vanhu vakaziva mabasa avo uye vakaaita semasikirwo. Asi sezvavairangarira basa revatano yavo, vanhu vakasvika pakuona kuti basa rimwe chetero raigona kuitwa kunze kwomwaka, uye kazhinji nokuda kwokunakidzwa bedzi uye pasina muuyo unouya wokuberekwa kwomumwe muviri. Sezvo pfungwa dzakaona izvi uye, dzichifunga mafaro panzvimbo pebasa, gare gare dzakaedza kunzvenga basa ndokupinda mumafaro, vanhu havana kuzogara vachigara pamwe chete panguva yapamutemo, asi vakaita mafaro avo asingabvumirwi nomutemo uyo waizova, sezvavaifunga, uchipindwa pasina miuyo inobatanidza. mutoro. Asi munhu haakwanisi kwenguva refu kushandisa ruzivo rwake zvinopesana nemutemo. Kutengeserana kwake kusiri kwapamutemo kunopfuurira kwakaguma nokuparadzwa kwokupedzisira kwenhangemutange uye mukukundikana kupfuudzira zivo yake kuna avo vanomutevera. Kana zvisikwa zvikaona kuti murume haavimbike nezvakavanzika zvake zvinomubvisa ruzivo rwake uye zvinomuderedza mukusaziva. Sezvo nhangemutange yaienderera mberi, egos akaita zvakaipa zvemweya zvehupenyu hwenyama, akaenderera uye achienderera mberi nekuita munhu, asi pasina ruzivo rwemutemo wehupenyu hwenyama. Nhasi uno vazhinji vevanhu vanozvikudza avo vanobva vazvarwa, vanoshuva vana asi vanonyimwa kana kuti havakwanise kuva navo. Vamwe vaisazova nazvo kana vaigona kuzvidzivirira, asi havazivi kuti sei, uye vana vanoberekerwa kwavari pasinei nekuedza kudzivirira. Iyo karma yemweya yenhangemutange ndeyekuti ivo nguva dzese, mukati uye kunze kwemwaka, vanofambiswa uye vakaroverwa nechishuwo chekutengesa pabonde, vasingazivi mutemo unodzora uye unodzora chiito chayo.

Avo munguva yakapfuura vairarama mukuwirirana nemirau yevatano kuti vawane utanhamari hwomuviri nebetsero munyika inooneka, vainamata mwari wevatano uyo ari mudzimu wenyika, uye sezvavakaita kudaro vakachengeta utano ndokuwana mari ndokuva noutano hwakanaka. mukurumbira munyika semujaho. Izvi zvaive pamutemo uye zvakavakodzera sezvo vaive vatora nyika yenyama semusha wavo. Nevakadaro, pfuma yakawanikwa nesimba regoridhe nesirivha. Vaiziva kuti nemari vaigona kuita mari, kuti munhu aite ndarama kana sirivha anofanira kuva nendarama kana sirivha. Vaiziva kuti havangatambise mari yebonde ravo uye kuve nesimba iro mari yebonde ravo yaizovapa kana vachengetwa. Saka vakaunganidza goridhe kana sirivheri yevarume vavo, uye izvi zvakavasimbisa uye zvakavapa simba munyika. Vanhu vakawanda vorudzi irworwo rwekare vanoramba vachirarama mazuva ano, kunyange zvazvo vose vasingazivi chikonzero chokubudirira kwavo; havakoshesi uye varime goridhe nesirivha yebonde ravo sezvavaiita kare.

Murume wekirasi yechipiri ndiye akadzidza kuti kune imwe nyika kunze kwenyama uye kuti panzvimbo peimwe, kune vamwari vakawanda munyika yepfungwa. Haaisi zvishuwo zvake zvese netarisiro munyika inobatika, asi anoedza kuona kuburikidza nenyama zvese zviri kunze kwayo. Anotsvaka kutevedzera munyika yepfungwa pfungwa dzaanoshandisa munyama. Aive adzidza nezvenyika yenyama uye akafunga kuti nyika yenyama yaive yese, asi paakaona imwe nyika anorega kukoshesa zvenyama sezvaakaita otanga kuchinjanisa zvinhu zvenyama kune vamwe vepasirese. Ndiye munhu ane zvishuvo zvikuru uye ane rusaruro, anosundwa nyore pakutsamwa nehasha; asi kunyange ane hanya nerudo urwu, haazvizivi sezvaari.

Kana ruzivo rwake ruchimuita kuti adzidze kuti kune chimwe chinhu chiri kunze kwenyama asi chisingamubvumidze kuti amire aone munzvimbo itsva yaapinda uye anogumisa kuti sezvaaive akanganisa mukufungidzira kuti nyika yenyama ndiyo nyika yechokwadi. uye iyo chete nyika yaaigona kuziva, saka anogona kunge akakanganisa mukufungidzira kuti nyika yepfungwa inyika yechokwadi chekupedzisira, uye kuti panogona kunge paine kana kunofanira kunge paine chimwe chinhu chinopfuura kunyangwe nzvimbo yepfungwa, uye kana akadaro. asinganamati chinhu chipi nechipi chaanoona munyika yake itsva, haasati achizodzorwa nazvo. Kana aine chokwadi chekuti izvo zvaanoona izvozvi mune zvepfungwa ndezvechokwadi sekuziva kwaaiita nyika yenyama kuti ndeyechokwadi, saka arasikirwa nekutengesa kwake nekuti anosiya chokwadi chake chenyama uye haana tarisiro yekusaziva nezvezvikonzero. mune zvepfungwa, zvisinei nezviitiko zvake zvitsva.

Karma yemweya yekirasi yechipiri yevafambi inoenderana nekuti yakawanda sei uye nenzira ipi yavanoshandisa goridhe kana sirivheri yebonde ravo mukutsinhana nemafambiro avo munyika yepfungwa. Kune vamwe varume, zvinozivikanwa kuti kuti urarame munyika yepfungwa basa repabonde rinoendeswa kune psychic world. Vamwe havazvizivi. Kunyangwe zvichifanirwa kunge zvichizivikanwa, asi vazhinji vanopinda maseances kana vane uye kupa zviitiko zvepfungwa havazive kuti kuti vape chiitiko chakadaro, chimwe chinhu chavo chinodiwa mukutsinhana nechiitiko. Ichi chinhu chiri magineti yebonde ravo. Kuchinjanisa kunamatwa kwamwari mumwe nokuda kwouyo kwavamwari vazhinji kunoguma nokuparadzirwa kwokuzvipira kwomunhu. Kuregererwa kwegoridhe kana sirivha yebonde remunhu nemaune kana neimwe nzira kunoguma nekuderera uye kurasikirwa kwetsika uye kupa nzira kumhando dzakawanda dzekunyanyisa uye kuzviisa pasi pekutonga nechero mwari anonamata.

Iyo karma yemweya yeuyo anoshanda munyika yezvepfungwa yakaipa kana iye, munhu, achiziva kana kusaziva, nekusaziva kana nemaune, achisiya chero kana ese ezvepabonde simba remuviri wake kune denizens yenyika yepfungwa. Izvi zvinoitwa nguva dzose kana akamhanya achitevera, achitamba kana kunamata chero chiitiko che kana kuedza nacho, nyika yepfungwa. Murume anoenda uye anobatana nechinhu chaanonamatwa. Kuburikidza nekurasikirwa kwesemina nekuita zvepfungwa murume anogona kupedzisira asanganisa masimba ake ese nemweya yekutanga yechisikigo. Kana zvakadaro anorasikirwa nehunhu hwake. Iyo karma yemweya yakanaka kune uyo anoziva kana kuziva nezvenyika yepfungwa, asi anoramba kuita chero kutengeserana nezvisikwa zvepasirese kusvika ange adzora kutaura kwekunze kwechimiro chepfungwa mukati make, senge. shungu, kutsamwa uye huipi kazhinji. Kana munhu akaramba kutaurirana kwepfungwa uye nezviitiko uye akashandisa simba rose kudzora hunhu hwake hwepfungwa husina musoro, mhedzisiro yesarudzo yake nekuedza kuchava kutorwa kwehunyanzvi hwepfungwa nesimba. Mhedzisiro iyi inotevera nekuti kana munhu arasa pane yepfungwa goridhe kana sirivha yebonde rake, anopa kure iro simba remweya raaive naro uye asina simba. Asi uyo anochengeta kana kushandisa goridhe kana sirivha yemurume wake kuti awane simba regoridhe kana sirivheri anodzora kutambisa kwezvishuwo uye nezvishuwo, uye anowana simba rakawanda semugumisiro wekutsvaga kwake.

Murume werudzi rwechitatu ndeweiyo kirasi ye egos uyo, adzidza zvakawanda zvepasirese, uye akaunganidza ruzivo munyika yepfungwa, vafambi vari kusarudza nekuona kana vachizove vanopedza mari pamweya uye vachazvibatanidza ivo pachavo. vasina maturo nevaparadzi vezvisikwa, kana kuti vachave vakapfuma pamweya uye vane simba uye vanobatana ivo pachavo neavo vanoshandira kusafa kwega.

Iwo epamweya anopedza mari yenyika yepfungwa ndeavo, mushure mekugara mune zvepfungwa uye nekushanda mupfungwa, zvino vanoramba kusarudza zvemweya uye zvisingafi. Saka vanogara kwechinguva mupfungwa uye vanonangidzira ngwariro yavo kuzvirondwa zvechimiro chenjere, vozvipa vamene mukutsvaka mafaro ndokuparadza simba rendangariro ravakawana. Vanopa zvizere zvishuvo zvavo, zvishuwo uye mafaro uye mushure mekushandisa nekupedza zviwanikwa zvebonde ravo, vanoguma mune yekupedzisira hunhu semapenzi.

Chii chinofanira kuverengwa seyakanaka karma yemweya yekirasi yechitatu yevarume ndeyekuti, mushure mekushandiswa kwenguva refu kwemuviri wavo uye zvepabonde munyika yenyama, uye mushure mekuona manzwiro uye zvido uye kuedza kuzviisa kune zvakanakisisa kushandiswa uye shure. kukura kwesimba ravo repfungwa, vava kukwanisa uye vanosarudza kuenderera mberi vachipinda munyika yepamusorosoro yezivo. Zvishoma nezvishoma vanosarudza kuzviratidzira ivo pachavo neicho chiri pamusoro pekungoita njere plodding, kuratidza uye kushongedzwa. Vanodzidza kutarisa kune zvinokonzera manzwiro avo, kuedza kuzvidzora uye vanoshandisa nzira dzakakodzera kumisa tsvina uye kutonga mabasa epabonde. Vanobva vaona kuti vafambi munyika yenyama uye vabva kunyika isiri yenyama. Vanoyera zvese zvavanosangana nazvo uye vanocherekedza kuburikidza nemiviri yavo nechiyero chepamusoro kupfuura chepanyama uye chepfungwa, uye ipapo zvese zvenyama uye zvepfungwa mamiriro anoonekwa kwavari sezvaaive asati amboonekwa. Sezvo vafambi vachipfuura nenyika dzakasiyana, vanotonga, kutsoropodza, kurumbidza kana kushora zvese zvavanoona, nechiyero chezvavanofungidzira kuti nyika yavo ive.

Nepo fungidziro dzavo dzaive dzakavakirwa pahunhu hwenyama, mafomu netsika dzavakarerwa nadzo, fungidziro yavo yaiwanzokanganisa. Asi mufambi anobva kunyika yepfungwa anozviziva kuti akadaro ane mwero wakasiyana wekukosheswa pane avo vanozviona sevagari vekusingaperi venyama kana yepfungwa. Iye mudzidzi ari kudzidzira kuyera nemazvo ukoshi hwezvinhu zvenyika yaari, uye hukama hwazvo, mashandisirwo nekukosha kunyika kwaakabva.

Kufunga isimba rake; munhu anofunga uye anokoshesa simba rekufunga uye rekufunga pamusoro pemafaro uye manzwiro epfungwa nebonde, kana pfuma nemari yenyika yenyama, kunyangwe angave achiri kunyengedzwa kwechinguva uye kuita kuti chiono chake chepfungwa chivharirwe neizvi nekuda. nguva. Anoona kuti kunyangwe mari iri simba rinofambisa nyika yenyama, uye kunyangwe simba rechido uye simba rebonde rinotungamira nekudzora iyo mari nenyika yenyama, kufunga ndiro simba rinofambisa zvese izvi. Saka mufungi anoenderera mberi nenzendo dzake nenzendo kubva kuhupenyu kuenda kuhupenyu akananga kuchinangwa chake. Chinangwa chake ndechekusafa uye nyika yemweya yeruzivo.

Iyo yakanaka kana yakaipa karma yemweya yerudzi rwechitatu rwemunhu zvinoenderana nesarudzo yake, yekuti anoda kuenda kusafa here kana kudzokera kumashure kune ekutanga mamiriro, uye nekushandiswa kana kushungurudzwa kwesimba rake rekufunga. Izvozvo zvinosarudzwa nevavariro yake pakufunga uye pakusarudza. Kana vavariro yake iri yokuva noupenyu hwomutambarakede uye achisarudza mafaro achava nahwo simba rake richiripo, asi sezvazvinoenda achaguma nemarwadzo nokukanganwa. Anenge asisina simba munyika ine pfungwa. Anowira zvakare munyika yemanzwiro, anorasikirwa nesimba uye simba repabonde rake uye anoramba asina simba uye asina mari kana zviwanikwa munyika yenyama. Kana vavariro yake iri yekuziva chokwadi, uye achisarudza hupenyu hwepfungwa nebasa, anowana masimba matsva epfungwa uye simba rekufunga kwake rinowedzera sezvaanoramba achifunga uye kushanda, kusvikira kufunga kwake nebasa zvichimutungamira kuhupenyu. umo iye anotanga chaizvoizvo kushandira upenyu husingafi achiziva. Izvi zvese zvinotemerwa nemashandisirwo aanoisa simba remweya rebonde rake.

Nyika yepfungwa inyika iyo varume vanofanira kusarudza. Ndiko kwavanofanira kusarudza kuti vachaenderera mberi here kana kuti pamberi penhangemutange yekuzvitutumadza yavanopinda kana kuti yavanoshanda nayo. Vanogona kuramba vari munyika yepfungwa kwenguva chete. Vanofanira kusarudza kuenderera mberi; kana zvikasadaro vachadzokera shure. Kufanana nevose vanoberekwa, havagoni kuramba vari mumwana kana muhuduku. Zvisikwa zvinovatakura kuenda kuhurume kwavanofanira kunge vari varume votora mabasa nemabasa evarume. Kuramba kuita izvi kunoita kuti vave vasina maturo. Nyika yepfungwa inyika yesarudzo, uko munhu anoona simba rake rekusarudza. Sarudzo yake inosarudzwa nevavariro yake pakusarudza uye chinangwa chesarudzo yake.

Parudzi rwechina ndeuyo ari munyika ane chinangwa chakajeka uye chinangwa. Akasarudza uye akasarudza kusafa sechinhu chake uye ruzivo sechinangwa chake. Haakwanisi, kana achida, kuva munhu wepasi pasi. Sarudzo yake yakaita sekuzvarwa. Haakwanisi kudzokera kuhurumende asati aberekwa. Anofanira kugara munyika yezivo uye kudzidza kukura kusvika pakukura kwakakwana kwemurume wezivo. Asi havasi varume vose vari mukirasi yechina yekarma yemweya vakasvika pakukura kwakakwana kwemurume ane ruzivo rwemweya. Avo vakawana zvakadaro havasi vese vanogara munyika yenyama, uye avo vanogara munyika yenyama havana kupararira pakati pevanhuwo zvavo. Vanogara munzvimbo dzakadaro dzenyika sezvavanoziva kuti zvakavanakira kuti vaite basa ravo mukuita basa ravo. Mamwe egos akaiswa munyama ari ekirasi yechina ndeemhando dzakasiyana dzekuwana. Vanogona kunge vari kushanda mukati uye kuburikidza nemamiriro anopihwa nepfungwa, wepfungwa uye wenyama murume. Vanogona kuonekwa mune chero mamiriro ezvinhu ehupenyu. Vanogona kuva nezvinhu zvishoma kana zvakawanda munyika inooneka; vangave vakasimba kana kuti vakanaka, kana vasina simba uye vari mumusha muhunhu hwevatano uye hwendangariro, uye vangaratidzika kuva vakuru kana kuti vaduku musimba ravo rendangariro uye vakanaka kana kuti vakaipa muhunhu; zvese izvi zvakatemwa nesarudzo yavo pachavo uye kufunga kwavo nebasa uye chiito mukati uye kuburikidza nemuviri wavo wepabonde.

Rudzi rwechina rwemurume angangoona zvisina kujeka kuti anofanira kungwarira mukutonga kwekuita zvepabonde, kana kuti anoziva kuti anofanira kushandisa nzira dzese nekuedza kudzora zvishuwo zvake, zvishuwo uye zvishuwo, kana kuti achanyatsoona kukosha. uye simba rekufunga, kana kuti achaziva pakarepo kuti anofanira kukudziridza simba rekufunga, kushandisa simba rose remanzwiro ake uye kumisa tsvina yose yepabonde mukuvaka hunhu, kuwana ruzivo uye kuwana kusafa.

Vasati vafunga nezvenyaya yacho, vanhu venyika havafungi kuti sei uye nei bonde romunhu uye masimba anoyerera mazviri zvinogona kuva nechokuita nekarma yemweya. Vanoti nyika yemweya iri kure nenyama kuti ibatanidze vaviri ava uye kuti nyika yemweya ndimo mune Mwari kana vamwari, ukuwo bonde nemashandiro azvo inyaya yaanofanira kunyarara uye yaanofanira kunyarara nayo. ndoga ine chekuita, uye kuti nyaya dzakatetepa dzakadaro dzinofanira kuvanda uye kuti dzirege kuuyiswa pachena. Kurwara nokusaziva uye rufu zvinopararira pakati pemarudzi evanhu nemhaka yokunaka kwenhema kwakadaro. Iyo yakasununguka iyo murume werezinesi anopa kune chiitiko chebonde rake anonyanya kuda kuchengetedza kunyarara zvine mwero maererano nekukosha, kwakabva uye simba rebonde. Kunyanya kuedzesera kutsika, kuchava kukuru zvikuru nhamburiko yake yokuramba chaanoti Mwari kubva muvatano yake namabasa ayo.

Mumwe achabvunza akadzikama munhau yacho achaona kuti bonde nesimba rayo rinosvika pedyo zvikuru nezvose izvo magwaro enyika anorondedzera saMwari kana kuti vamwari vanoita munyika yemweya, ingave ichinzi denga kana kuti nerimwe zita ripi neripi. Mazhinji ndiwo anofananidzira uye manyorero aripo pakati paMwari mune yemweya uye pabonde munyika yenyama.

Mwari anonzi ndiye musiki wenyika, muchengeti wayo, uye muparadzi wayo. Simba rinoshanda kuburikidza nebonde ndiro simba rekubereka, iro rinodaidza muviri kana nyika itsva kuti ivepo, inouchengetedza muhutano uye unokonzera kuparadzwa kwayo.

Mwari anonzi haana kusika vanhu chete, asi zvinhu zvose zviri panyika. Simba rinoshanda kuburikidza nebonde rinokonzeresa kwete chete kuvepo kwezvisikwa zvese zvemhuka, asi musimboti mumwechete unoonekwa uchishanda muhupenyu hwesero hwese uye kuburikidza nedhipatimendi rega reumambo hwemuriwo, nyika yezvicherwa, uye mukati mezvinhu zvisina kuumbwa. Chimwe nechimwe chinhu chinosanganiswa nevamwe kuitira kugadzira mafomu nemiviri nenyika.

Mwari anonzi ndiye mupi womutemo mukuru uyo ​​zvisikwa zvose zvechisiko chake zvinofanira kurarama nawo, uye nokuda kwokuedza kuuputsa izvo zvinofanira kutambura ndokufa. Simba rinoshanda kuburikidza nebonde rinotsanangura hunhu hwemuviri unozodaidzwa kuvepo, hunoroverera pauri mafomu aunofanirwa kuteerera uye nemirairo iyo nguva yekuvapo kwayo inofanirwa kurarama.

Mwari anonzi ndiMwari ane godo, achafarira kana kuranga vaya vanoda uye vanokudza, kana kuti vasingateereri, vanomhura kana kumutuka. Simba repabonde rinofarira avo vanorikudza uye vanorichengetedza, uye richavapa zvikomborero zvose zvinonzi Mwari anoitira nyasha avo vanomukoshesa uye vanomunamata; kana kuti simba rebonde richaranga avo vanopambadza, vanorerutsa, vanotuka, vanomhura, kana kuti vanozvizvidza.

Mitemo inegumi yemubhaibheri yekumadokero yakanzi yakapihwa Mosesi naMwari ichaonekwa kuti inoshanda nesimba rebonde. Mugwaro rega rega rinotaura nezvaMwari, kuti Mwari vanogona kuonekwa kuti vane wirirano nekuenzanisa kune simba rinoshanda kuburikidza nebonde.

Vakawanda vakaona kuenzanisa kwepedyo pakati pesimba rinomiririrwa nebonde nemasimba echisikigo, uye nezvinotaurwa nezvaMwari sezvinomiririrwa muzvitendero. Vamwe veava vanoda zvokunamata vakakatyamadzwa zvikuru ndokukonzera kurwadziwa uye kushamisika kana, pashure pokurangarira zvose, Mwari achingova chisikwa chakafanana neicho chevatano. Vamwe vasingaremekedzi zvikuru uye vanoda zvenyama, vanofarira uye vanorovedza pfungwa dzavo dzisina kuchena kuti dzidzidze dzimwe tsamba shomanene dzokunyorerana uye kuramba dzichifunga kuti chitendero chingavakirwa papfungwa yevatano. Zvitendero zvakawanda zvitendero zvepabonde. Asi pfungwa idzodzo dzakaora dzinofunga kuti chitendero kungonamata pabonde chete, uye kuti zvitendero zvese ndezvenhengo yemuviri neyenyama pamavambo.

Vanamati vePhallic vakaderera, vakaderedzwa uye vakaderera. Ivo vanoita zvehudzungu vasingazivi kana chitsotsi vanotamba uye vanobata hunhu hwepabonde nepfungwa dzevarume dzinofadza. Vanonyura mumafungiro avo akaora, akazara uye akamonyaniswa uye vanoparadzira zvirwere zvounzenza munyika mupfungwa dzinotapukira zvakadaro. Vese vanoita zvechifeve uye vanonamata zvepabonde pasi pekunyepedzera kupi nekupi vanamati vezvidhori vanomhura uye vanotuka Mwari mumwe chete mumunhu nemunhu.

Humwari mumunhu hausi wenyama, kunyangwe zvinhu zvese zvinosanganisirwa munyama zvinobva kuna Divine. Iye Mwari mumwe chete uye Mwari ari mumunhu haasi chisikwa chepabonde, kunyangwe chiripo uye chinopa simba kumunhu wenyama kuti kuburikidza nebonde rake adzidze nezvenyika uye akure kubva mairi.

Uyo angave ari werudzi rwechina uye kuita neruzivo munyika yemweya anofanira kudzidza mashandisirwo uye kutonga kwepabonde rake nesimba rayo. Anobva aona kuti anorarama hupenyu hwakadzama uye hwepamusoro mukati uye nepamusoro kune yepfungwa nemweya nemiviri yenyama nenyika dzayo.

Magumo

Iyi nhevedzano yezvinyorwa pamusoro peKarma munguva yemberi iri pedyo ichatsikirirwa muchimiro chebhuku. Kunoshuviwa kuti varavi vedu vatumire nokukurumidza kumunyori kutsoropodza kwavo nokuramba kwavo nhau yakabudiswa, uye vachatumirawo mibvunzo ipi neipi yavanoda pamusoro penhau yeKarma.—Mupepeti.

Mashoko emupepeti ari pamusoro apa akabatanidzwa nekarma yepakutanga, iyo yakanyorwa muna 1909. Haichashandi.

[1] Iyo seminal musimboti, pano inonzi, haioneki, isingabatike, isingaonekwe nemanzwiro enyama. Ndiyo kubva kunobva kunaya kwemvura panguva yekubatana kwepabonde.