Psychic Karma inowanikwa mune nyanzvi yezvepfungwa dzevanhu uye yakanyatsogadzikana mune zvepanyama mukati mepfungwa dzepfungwa.
-The Zodiac.
THE
WORD
| Vol. 8 | NOVEMBER 1908 | Nha. 2 |
| Copyright 1908 naHW PERCIVAL |
Karma
IV
Psychic Karma
NZANO dzakawanda dzepfungwa dzinodikanwa dzinofanirwa kunyanya kunzi zvirwere zvepfungwa, nokuti kazhinji dzinowanzosimudzirwa kwechimwe chikamu chemuviri wepfungwa, asi dzimwe nhengo dzinoramba dzisina kusimbiswa. Zvatinoziva mumishonga segigantism, chirwere apo chimiro chebonyamu chimwe chikamu chemuviri unoenderera mberi kukura kusvika pakukura kukuru apo dzimwe nhengo dzikaramba dzichigadzikana, dzinogona kuonekwa mukukura kwepfungwa uye zvakare mumutumbi wepfungwa. Sezvo, somuenzaniso, mugigantism tsanga rakaita pasi rinogona kukura kusvika kaviri hukuru hwayo, kana rimwe remaoko rinowedzera katatu kana mashanu kabudiro raro, kana rimwe gumbo rinowedzera apo rimwe racho rinoramba richifanana, saka apo munhu anoedza kukudziridza chibvumirano kana clairaudience, nhengo uye pfungwa dzomukati dzekuona dzinowedzerwa kana dzakagadziridzwa, asi dzimwe humwe dzakapfigwa. Fungidzira kuonekwa kweiye ane imwe yenhengo dzenjere uye iyo pfungwa yakagadzirwa, yakadai seziso, asi ndiani asina zvimwe zvezvimwe nhengo dzine pfungwa dzadzo zvachose, kana zvishoma zvishoma muhupupu hwokuti hazvienzaniswi. Mumwe anoedza kukudziridza imwe pfungwa yepfungwa uye nhengo yaro inobatana inooneka isina kunaka uye yakaoma kune avo vanowanzogadzirwa uye vakadzidziswa kurarama vachiziva munyika yepfungwa. Kuedza kwake kunosangana nezvinofanira. Anonzwisisa kuburikidza nepfungwa yacho yakagadzirwa, asi sezvo asina mafungiro ake ekuenzanisa nayo kana uchenjeri hwekupa mutongo pamusoro pezvakaitika kwaari, haasi kungovhiringidzika uye kuvhiringidzika nekusavapo kwezvinhu izvo zvaasina, asi zvakare kuvhiringidzika kunyange nemafungiro iwayo aanoita. Uyu ndiye musikana wepachirwere wemararamiro anofungidzira kufungidzira kwepfungwa nekushanda.
Icho chivo chepfungwa chekutanga chakanga chakaita sechinhu chinodikanwa uye chinotyisa, ndechekuti, kana chisati chagadziridzwa neruzivo, chakawana kuti ndicho chinhu chaicho chinoita kuti munhu afambire mberi uye amubata muuranda nekunyengera. Kufungidzira uye zvinhu zvechokwadi mu astral hazvikwanise kusiyaniswa kubva kune mumwe munhu ane unyanzvi pasina ruzivo. Mumwe anofanirwa kunge ane ruzivo rwekusiyanisa izvo zviripo kubva kune izvo zvisingaitiki mu astral, uye chidzidzo chichadzidziswa kuti ruzivo harukwanisi pane zvidzidzo; asi masimba anogona kushandiswa uye anofanira kushandiswa chete nemumwe ane ruzivo. Hapana munhu akachengetedzeka apo masimba emapfungwa anobudirira asati awana kune imwe ruzivo rwezivo rwechokwadi kubva kune zvisingaiti munyika yepfungwa, uye kuziva munyika ye ruzivo kana chikonzero. Apo anoziva kana ari kukwanisa kutevera nzira yekufunga, kunzwisisa zvinetso nekuzivikanwa uye kunzwisisa zvinokonzera uye zvinoguma mumamiriro ekufungidzira, zvino iye anogona nekuchengeteka achiburukira mukati uye achibvumira masimba epfungwa kuti akure munyika yepfungwa. Kusvikira chimwe chinhu chichizivikanwa nezvechimiro, zvivako, njodzi uye kushandiswa kwemuviri wepfungwa nezvido zvayo uye manzwiro, varume vacharamba vachiita Babel wenyika, apo mumwe nomumwe anotaura nerurimi rwake, asinganzwisisi nevamwe, uye asinganzwisisiki ndega.
Muviri wepfungwa uri mukati uye unoita kuburikidza nomuviri wenyama. Nhengo dzinotungamirirwa nemafungiro epfungwa; kushamwaridzana kwekuzvimirira kwemuviri uye nhengo dzayo dzinokonzerwa nemuviri wepfungwa. Sechibvumirano, chimiro chepfungwa chevanhu ndomweya wepfungwa, unoita kuburikidza nekufema kwepanyama uye muropa rinorarama remuviri. Kunyangwe kushanda kuburikidza nhengo dzose nezvikamu zvemuviri, zvinonyanya kushamwaridzana nemaitiro akasiyana emuviri kuburikidza nedzimwe nzvimbo. Aya mahofisi ndiwo anowanzobereka, iyo plorus yezuva, uye nzvimbo dziri mumoyo, huro uye chiberekero chemazterebrae.
Nzira dzepanyama dzekutsvaga kwepfungwa musati dzagumbusa mafungiro ezvisikwa zvehupenyu hunoshuva huchava nengozi zvichienderana nehuwandu hwechiito. Kutora zvinodhaka kunakidza chimiro chepfungwa uye kukanda kana kuti kuitanidze munyika yepfungwa, kugara mumashure, kana kufema mumuviri kudzora masimba epfungwa uye kukudziridza maitiro epfungwa hazvina kururama, nokuti kuedza kunofanira kuitwa ndege yechido. Zvigumisiro zvepfungwa zvinogona kuwanikwa nekufema maitiro, akadai seanozivikanwa sekudzivirira, kubudisa mweya, uye kuchengetedza kufema, uye mamwe maitiro, asi kazhinji, uyo anorayira mumwe kuti aite kuvhara, kubuda, nekuchengetedza mweya, haasi vanoziva uye havagone kufanotaura kuti kudzidzira kwakadaro kunobata sei muviri wepfungwa weanozviita. Uyo anodzidzisa anoziva zvishoma kudarika mazano ake. Nemazano uye maitiro, zvose zvinotambura nemapfungwa uye zvekuita karma yemuviri inokonzera kusvika kune zvakashata zvakaitwa. Uyo anorayira acharwa nedambudziko rimwe repfungwa uye achave ane mhosva uye anotarisirwa kubhadhara nekuda kwekukuvadza kunoitwa nemuitiro wevateveri vake, uye kubva apa haazokwanisi kupukunyuka. Ndiyo karma yake yepfungwa.
Chimiro chepfungwa kana muviri wepfungwa hwevanhu hausi dambudziko risingaoneki rezvemataphysical iyo pfungwa chete inofunganya. Chimiro chepfungwa nemuviri wevanhu zvinofanirwa kuita zvakananga nehupenyu uye ichokwadi chemuviri-chaiwo, chinoratidzwa nezvimwe humwe hukama. Chirwere chepfungwa chinokonzera zvakakwana zvemagnetism ako uye simba. Iko masimba emagetsi, ayo, anoita kubva mukati memuviri wemuviri, anotenderera kumativi ose uye pamusoro payo semhepo. Mhedziso yepfungwa ndeye kubuda kwechimiro chepfungwa chinoshanda kubva mukati memuviri wenyama. Iyi magnetism, kubudisa, kana kuti nemafungiro epfungwa kunobata vamwe vanobatana navo. Sezvo kutinhira kwekupisa kunokandwa kunze nesimbi inopisa, saka simba re magnetic kana chepfungwa rinoshanda kubva kune vamwe. Asi magnetism yakadaro inobata vanhu vakasiyana-siyana avo vanobatana navo pane zvakasiyana, mumwe nomumwe zvichienderana nekukanganiswa kwemaginiti uye kudzvinyirira. Zvimwe zvinonakidza zvichange zviri muviri, nokuti nyanzvi yepfungwa inowanzova yenyama yakawanda. Vamwe varume vachakwezva zvikuru zvepfungwa, uyezve vamwe vachifunga mupfungwa, zvose zvichienderana nemasimba anokonzera magnetism sezvinotsanangurwa nenyama kana nyama, nechimiro kana astral, uye nepfungwa kana simba rekufunga. Nhengo yehutano ndiyo imwe iyo muviri wayo unotsvaka muviri; iyo mupfungwa ndeye uyo astral anotsvaka astral; munhu wekufunga ndeyeiye anokwezva nemafungiro, zvose kuburikidza nemafungiro epfungwa zveumwe neumwe. Chimiro chepfungwa kana magnetism inhuwirira hweunhu, iyo inotaura nezvechimiro cheiyo, sezvo kunhuhwira kweduva kuchareva kuti maruva acho chii.
Chimiro chepfungwa nemushuwarisi waro wepamusoro haufaniri kutyiwa; Zvikomborero zvinofanira kuwanikwa kubva pakuvandudza kwepfungwa uye pamwe nekukanganisa kunogona. Unhu hwepfungwa hwemunhu hunomugonesa kuuya zvakanyanya kuhudzana nevanhu, kugovana mumufaro nekusuwa kwevamwe, kubatsira nekuvanzwira tsitsi, uye kuratidza nzira iri nani pane nzira yekusaziva chishuvo.
Masimba epfungwa haafaniri kutsvaga, kana masimba anokonzerwa, asati agone kudzora munyika yepanyama iyo masimba anomiririra masimba epfungwa. Kana munhu ane chido chake, zvishuvo zvake, manzwiro ake uye rusaruro zviri pasi pekutonga zvakachengetedza kutanga kushandiswa kwemashonga epfungwa uye masimba, nokuti sezviitiko zvenyama zvakavharwa kune zvipfeko zvepfungwa, ruzivo ruchakura uye rukazvimirira pachavo mune zvepfungwa mararamiro, izvo zvisingambodi kukurudzira zvakananga, asi pane kudzidziswa nekukura izvo zvese zvitsva zvinowedzera. Apo zvishuwo zvinoshandurwa kubva pane zvakashata kusvika kune zvakasikwa zvakanakisisa, chimiro chepfungwa chinokurudzirwa uye chinonatswa.
Parizvino, masimba ese emapfungwa anoita seakashandiswa uye akavakirwa nekuda kwechido chevakakosha uye vanovhiringidzika, kufudza nzara yepfungwa yeavo-hunzinge, kubudisa manzwiro kune avo vanoda kufanana nevanoshushikana uye vanosekwa, uye kuita mari nemaitiro emapfungwa. Iyi ndiyo karma yepfungwa yeavo vane hanya sezvinova matongo avo chete nekuda kwepfungwa dzavo nezviito zvavo.
Asi kunze kwemafashoni ose nemafungiro evanoziva uye maitiro epfungwa, masimba emapfungwa uye masimba vane unhu hunoshanda uye kushandiswa kunobudirira muupenyu hwehupenyu. Kuziva kwechimiro chepfungwa uye muviri wevanhu, pamwe chete nekuvandudzwa kwezvipo zvepfungwa zvinogona kuita kuti vanachiremba vaongorore uye vabate zvirwere zvakadai sepfungwa dzepfungwa uye kudzikinura vanotambudzika uye kutambura. Vanachiremba vangadaro vanozivawo zvivako uye kushandiswa kwemiti, kuti madhiragi anofanira kunge akawedzerwa sei uye anotungamirirwa nehutano hwakanyanya, uye kuti angadzora sei kusagadzikana kwechirwere chepfungwa mumhuka nemunhu.
Hapana rimwe remasimba aya uye mazano anogona kushandiswa panguva ino nokuti chiremba ane simba rakawanda rekuda mari, nokuti nzara yemari yakanyanya kusimba muvanhu kubvumira kushandiswa kwemashoko epfungwa uye masimba zvine njere, uye nokuti, kuburikidza nemvumo yakafanana uye tsika, vanhu havagoni kuziva kuti kugamuchira mari kunorambidzwa kuburikidza nemafungiro epfungwa anopiwa. Kushandisa kwezvipo zvepfungwa uye masimba emari kunoparadza chimiro chepfungwa.
Iko kune masimba mazhinji emapfungwa uye masimba ayo ari kunyanya kuratidzwa mune vamwe; ivo ipo karma yepfungwa yevaya vane yavo. Pakati pavo pane magnetism, iyo, kana yakawedzerwa, inogona kuva simba rokuporesa nokuisa maoko. Munhu wega magnetism ari mumunhu kuti kuve nekukudzwa chii panyika. Munhu wega magnetism ishizha yepfungwa kubva mumuviri wenyama ye astral, uye kukokwe kweimwe miviri miviri. Umwe magnetism unobata humwe unhu huri kuburikidza nehutano hwavo hwemapfungwa kana mafomu. Umwe magnetism unoratidzwa uye unokwezva kuburikidza nekufambisa uye kutaura, izvo zvinofadza uye zvinonakidza avo vanoteerera uye vanocherechedza. Pamwe magnetism ndeyekuguma kwekuve nemuviri wakasimba muviri uyo unhu hunoita hupenyu hunoita, uye simba rakadaro romuviri rinoguma apo hutano hwepabonde hwakagadzirwa mumararamiro epamberi uye husingashandisi zvisina kunaka. Zvadaro magnetism pachake inouya kubva paupenyu hwekare kusvika ikozvino, sechirwere chepfungwa che karmic. Iyo iyo magnetism yakasimba, inokurudzirwa neviri zvakasimba kuti itaure zvepabonde. Kana hutano hwepabonde huchishandiswa zvisina kunaka, magnetism pachayo ichapera uye haizombopfuuri kune hupenyu hwomunguva yemberi. Kana ichitungamirirwa, magnetism pachayo ichawedzerwa mune izvozvi uye munguva yeramangwana.
Simba rokuporesa nekuisa kwemaoko, ndiyo karma yakanaka yemapfungwa yemunhu akashandisa kana kuti aida kushandisa simba rake re magnetic kuitira kubatsira vamwe. Simba rokuporesa nekubata rinouya nekugadzirisa kwechimiro chepfungwa chepfungwa kusvika kuhupenyu hwehupenyu hwose. Muviri wepfungwa ndiyo magnetic battery kuburikidza nehupenyu hwehupenyu hwepanyika. Muchiitiko chemuporesi, kana bhatiri iyi inobata rimwe bheteri risina kurongeka rinotumira simba rehupenyu richidzingira kuburikidza nemuviri wepfungwa wechimwe uye rinotanga kuita basa rakarongeka. Kuporeswa kunoitwa nekubatanidza bhenekeri isina kuvhiringidzwa nehupenyu hwehupenyu hwose. Vaya vanoita mazano mushure mekuporesa, musaporesa nekubudirira sevaya vanofunga kuti havana kupera kana kuipa. Chikonzero cheizvi ndechokuti apo munhu achingoita sechiri chizivo chekuziva kwehupenyu hwehupenyu hwose kuti aite pane imwe chiridzwa, iye pachake haana kupera; asi, kune rumwe rutivi, kana nokuedza kwakasimba, dzimwe nguva kunzi ichava simba, anoshesa hupenyu hwomuviri wake mumuviri weumwe, anowedzera uye anowedzera pirairi yake yehupenyu uye achapa zvishoma kwenguva pfupi kune imwe.
Umwe magnetism, simba rekuporesa uye mamwe masimba emapfungwa kana masimba, anofanira kuonekwa se karma yakanaka yepfungwa, nokuti ivo vane mari yakawanda yekushanda nayo. Kufambira mberi kwomunhu uye kubudirira kunobva pane zvavanoshandiswa. Aya masimba anogona kushandiswa zvakanaka kana kukuvadzwa kukuru. Chinangwa chako chichagadzirisa kuti zvii zvichazotevera kushandiswa kwavo. Kana chinangwa chiri chakanaka uye chisina udyire, saka masimba aya, kunyange zvazvo asina kuchenjera akashandisa, haazogadziri kukuvadza kwakakomba. Asi kana chinangwa chacho chiri chekuzviwanira pfuma yega, zvigumisiro zvichava zvinokuvadza kwaari, kana kuti kwete iye anofunga kuti zvinogoneka.
Pasinei nemamiriro ezvinhu, magnetism, kana simba rekuporesa, rinoshandiswa kuwana mari, nokuti kufunga kwemari kunoita sehupfu, uye zvakadaro zvinosvibisa uyo anoshandisa simba uye iye waanoshandisa. Uturu hwemari hunogona kuita nekukurumidza, uye hungave hurumende mukuita kwayo. Zvichienderana nechinangwa ichi, chepfu iyi inoderedza muviri wepfungwa kana kuti womuviri kuitira kuti isingagoni kuchengeta simba rehupenyu mumakumbo ayo, kana kuwedzera chido chemari uye inoderedza kukwanisa kuigadzira zvakakodzera, kana kuti ichaita chimwe chinhu uye kubata kwepfungwa dzemapfungwa dzevamwe. Icho chinopisa mutengesi uye mwoyo murefu nemweya wemakaro asingabvumirwe nemutemo; zvisiri pamutemo nokuti mari inomiririra uye inotungamirirwa nemweya wenyika iyo udyire, asi simba rekuporesa rinobva mumweya wehupenyu, izvo zvinofanira kupa. Izvi zvinopesana uye hazvigoni kubatanidzwa.
Pakati pemafungiro epfungwa anowanikwa panguva ino ndiyo tsika yekutsanangura zvinhu zvose neicho chinonzi murairo wekudengenyeka. Iri zita rinonzwika zvakanaka asi rinoreva zvishoma. Avo vanotaura nezvemutemo wekudengenyeka kazhinji ndivo avo vanonzwisisa zvishoma pamusoro pemitemo iyo inodzora kudengenyeka: ndiko kuti, mitemo yemashiripiti umo izvo zvinhu zvinosanganiswa maererano neNhamba. Chimiro chemakemikari uye kudengenyeka kunotungamirirwa neMutemo wePuroporiti, ruzivo rwakajeka rwunowanikwa chete kune uyo akakunda udyire hunowanikwa mukusava nemhosva, uye akavandudza simba rekunzwisisa iro rinoratidzika kusipo kune avo vanotaura vakasununguka nezvekudengenyeka. Chero mafungiro kana maonero anokonzera muviri wakaoma muviri we vibrationist unonzi kunodhevedza; uye saka zvingadaro, asi saizvozvo kuipa iyo hakutsananguri. Mutsara unoshandiswa nevaya vanofambiswa nemafungiro nemanzwiro uye vanozvinyaradza pachavo nepfungwa yokuti shoko rokuti "kudengenyeka" rinotsanangura zvavanoona. Zvose zvinodaro kana maitiro ndezvakaguma nemafungiro epfungwa anokanganisa uye akadzorerwa shure nekuramba kudzidzisa nekukudziridza. Chikonzero che karmic ndechokuvhiringidza mupfungwa uye kusungwa kwekuvandudza mupfungwa.
Vose masimba emapfungwa uye masimba anouya semugumisiro wekukura uye kukura kwemuviri wepfungwa munezvino kana kuti munguva yekare yehupenyu. Aya masimba uye mazano anobata pane zvinhu uye masimba emasikirwo, izvo zvinotarisanawo nemuviri wepfungwa. Nokushandiswa kwakakodzera kwemasimba epfungwa uye masimba, zvisikwa uye maitiro ezvisikwa anobatsirwa uye anovandudzwa. Nokushungurudzwa kana kushandiswa zvisina kunaka kwemasimba epfungwa uye masimba, zvakasikwa zvinokuvadzwa kana kunonoka mukushanduka kwake.
Apo masimba emapfungwa anoshandiswa zvakanaka uye nekururama, munhu anotonga zvinhu uye masimba emasikirwo nemasikirwo mabasa achifara maererano nekuda kwake, nokuti anoziva kuti pfungwa yepfungwa iri kushanda kana kuti chinangwa chakanaka chiri chakanaka uye chakarurama uye kushanda mukuwirirana uye kubatana. Asi kana chinangwa chake chisina kururama, uye simba rake repfungwa risashandiswa kana kushungurudzwa, zvisikwa zvinomira zvikwereti kwaari, uye panzvimbo yekutonga masimba uye zvinhu zvezvisikwa, zvinomutungamirira. Zvose izvi ndeye karma yake yepfungwa iyo inokonzerwa nezviito zvake zvepfungwa.
Pamusoro pesimba rimwe nerimwe rezvepfungwa uye chiremera chemunhu, kune simba rinopindirana uye chinhu chiri mumasikirwo. Chii chiri mune zvakasikwa chinhu chinokosha, chiri mumunhu pfungwa. Chinhu chiri mumunhu simba, chiri mumasimba simba.
Apo munhu asingakwanisi kudzora mweya wehasha, kuchiva, makaro, muhupenyu hwake hwepfungwa, haazokwanisi kukurira zvinhu zvakaita sezvisikwa. Kana munhu akadaro achienderera mberi mukuvandudza mano ake epfungwa, ipapo vachava nzira iyo achabva ari muranda wezvinhu uye simba rezvisikwa, zvinomiririrwa nemasangano asingaonekwi neziso rinowanikwa. Aya masangano achamugadzirisa kuburikidza nehutano hwaanoshandisa uye hwaachazoita kuti ave pasi pavo, nokuti haakwanisi kudzora maitiro mukati make. Iyi ndiyo karma yake yepfungwa. Anofanirwa kugamuchira migumisiro yezviito zvake, asi munguva inogona kusunungurwa kubva kutonga kwavo nemuitiro wehutano hwakanaka. Nhanho yekutanga inofanira kutorwa nechishuwo chekusunungurwa pairi. Izvozvo ndezvekuisa chido ichi muchiito. Kana zvisina kudaro iye acharamba achidzorwa nemhando dzose dzezvisikwa uye midzimu yemanzwiro nezviito zvenyika yepfungwa.
Zvitendero zviri pachena ndezvazvo zvakakodzerwa nemafungiro epfungwa uye zvido zvevanhu. Munhu achakwezva nemafungiro ake epfungwa kune chitendero ichi chinomupa izvo zvitsva uye zvakanakisisa mumamiriro emapfungwa. Vaya vanotsvaka simba pamusoro pemitumbi yepfungwa dzevamwe, uye vane ruzivo rwakawanda rwechimiro chepfungwa nemasimba, vachaita kuti chitendero chavo, sechichaparidzirwa, kuzadzire zvido nezvido, uye tinoona kuti, ikozvino, chitendero chakaita bhizinesi rezvemabhizimisi pane chirongwa chikuru, chaive chitendero chinopa huwandu hwebatsiro nehuwandu hwekushandisa simba; uye chido chekuda mumunhu anonyengera kuti awane chimwe chinhu pasina, kuwana denga kana asingakodzeri, zvakamuita kuti ati: "Ndinotenda," uye, "ndinoonga," denga raiva rake. Icho chirevo hachina kumbobvira chasvika pane imwe nzira yekufunga.
Mune zviitiko zvepfungwa dzemisasa uye misumudzo, mutendeuki anowanzoendeswa uye akachengetwa mumamiriro ekurwara asati aona kuti anogona kuponeswa nyore nyore. Izvi zvinoitika mumusangano wekunamatira kana rumutsiriro rwechitendero apo muevhangeri ane magnetic uye manzwiro chaiwo, anosimudzira simba repfungwa neyemhepo, iyo inoshanda kune miviri yepfungwa yevaripo. Izwi idzva rinokumbira kune vamwe vezvepfungwa dzepfungwa dzevaripo, uye "kutendeuka" kunotevera. Kutendeuka kwakadaro ndiko kuguma kwe karma yepfungwa yemunhu anotendeuka, uye mhinduro inotevera inogona kuva yekubatsira kana kukuvadza; zvichienderana nechinangwa chinosarudza kugamuchirwa kwake uye chiito, chichagadziriswa zvakanaka kana kuti zvakaipa karma yepfungwa yenguva yemberi. Kunze kwezvinhu zvemweya zvavanokwanisa kumira, zvitendero izvo zvinoratidzira kunyanya kwepfungwa uye magnetism, kuburikidza nevamiririri vavo, tsika uye masangano, vanotora nhamba yakawanda nokuti kune rutsigiro rwechitendero kumunhu wepfungwa, uye nokuti pfungwa dzepfungwa uye masimba maginhi evanhu anomutswa, akakwezva uye anopindura kune magnetic stimmuli kubva kune imwe nzvimbo yepfungwa.
Kukurudzira vanhu zvitendero hazvifaniri kufanirwa nemafungiro ezvoudyire mumunhu, vanofanira kumumutsa kubva kune bhizinesi renyika yebatsiro nekurasikirwa kunyika dzetsika uye dzepamweya, uko mabasa anoitwa nokuda kwekodzero uye basa, kwete yekutya yekurangwa kana tariro yemubairo.
Mumwe anoita zvishuvo zvechimiro chake chepfungwa kuburikidza nekushingaira kwechitendero, kana kushingaira kupesana nechikonzero, anofanira kubhadhara mutengo wekunyadzisa. Mutengo ndiko kumutswa kune kukanganisa kwake apo chiedza chechikonzero chinoita kuti aone kuti zvinangwa zvake zvifananidzo. Apo izvo zvidhori zvepfungwa zvinowira, anodzokera pane zvakasiyana neanopesana nechitendero chake kana kushingaira uye anozviwana ari pakati pezvifananidzo zvakaputsika. Iyi ndiyo karma yake yepfungwa. Chidzidzo chinofanira kudzidziswa kubva mazviri ndechokuti kunamata kwechokwadi hakusi kupenga. Psychism ine ruzivo kuburikidza nemuviri wepfungwa uye inobereka mufaro, manzwiro, kana ezvo ndeyemweya. Ichokwadi chemweya haisi kutongerwa nekuputika uye kupararira kwekushingaira kwechitendero; iyo yakaita serene uye yakakwirira kune mhirizhonga yenyika yepfungwa.
Saizvozvowo kushingaira kwechitendero ndiko kushingaira kwezvematongerwo enyika, kuda nyika yebaba, yevatongi venyika yako, uye yezvematongerwe enyika. Zvose izvi ndezvechimiro chepfungwa uye inotungamirirwa ne karma yepfungwa yemunhu. Muhupfumi hwematongerwo enyika kana hurukuro yezvematongerwe enyika, vanhu vanova nechishuwo chakanaka uye vanoita nharo dzakapesana pamusoro pebato ravanonamatira. Varume vachamhanya vachidaidzira uye vachipikisana zvikuru pamusoro pezvematongerwe enyika iyo isinganzwisisi; ivo vachabvumira mukupikisa kwavo nekupomera zvishoma kana pasina chikonzero chakajeka; ivo vachabatana nepato kunyange zvazvo vachiziva nyaya dziri pamatambudziko kuti dzisina kunaka; uye ivo vachabata zvakasimba kumutambo wekusarudza kwavo kamwechete, kazhinji pasina chikonzero chakaoneka. Mumwe wezvematongerwo enyika anogona kukurudzira vateereri vake kuti vave nechido, kana kuti kupesana nehasha. Izvi zvinoitwa kuburikidza nemafungiro emapfungwa ehurukuro pamutumbi wechipfungwa wemuteereri. Nhau dzezvematongerwo enyika mubvunzo uye mitemo inogadziriswa kana kubviswa nevezvematongerwe enyika, ndeye karma yepfungwa yemutumbi wezvematongerwo enyika uye yevanhu. Munhu wacho anotambura kana anofarira kodzero uye ropafadzo kana kushorwa kwavo sezvo nyika yose inotambura kana inonakidzwa, nokuti iye sechikwata chakagoverana mumakonzera ezvakakonzera izvo zvakaunza migumisiro. Vane nyanzvi vezvematongerwe enyika uye vanobudirira ndevaya vanogona kusvika zvakanaka, kushungurudza uye kudzora manzwiro epfungwa evanhu kuburikidza nechido chake, zvido, udyire, uye rusarura. Dhemagogue, muHaranguing imwe vateereri, inoteterera kune zvavanoda, uye inokumbira kune zvinokosha zvevamwe vateereri, izvo zvingave zvichipesana nekutanga. Anoshandisa simba rake pachake, anonzi magnetism yake, iyo ndiyo mafungiro ake epfungwa, kupisa rusaruro rwevose. Rudo rwake rune simba uye kugutsikana kwezvinangwa zvake pachake, izvo zvose zviri zvechimiro chepfungwa, uye saka achishandisa simba rake rezvepfungwa anowedzera kusarura kwevamwe mukufarirwa kwake nokutsvaga kune zvido zvavo uye vavariro dzavo. Nenzira iyi, kana zvisingaiti nehomwe, uori uye unyengeri, vezvematongerwe enyika vanosarudzwa kuti vashande. Kana vari muhofisi havagoni kuita zvakanaka zvipikirwa zvavo kune zvose zvido zvoudyire zvevaya vakasarudza uye izvo zvinowanzopikisana. Ipapo huzhinji rwevanhu hunodanidzira kuti vakanyengerwa; kuti vezvematongerwo enyika, hurumende, haina kururama uye huori, uye vanozvidza mamiriro avo ezvinhu. Iyi ndiyo karma yepfungwa yevanhu. Ndizvo chete zvavo vanodzoka nokuda kwezviito zvavo zvisina kururama. Mumunhu wezvematongerwo enyika uyo akavanyengedza, vakaratidza mufananidzo wavo pachavo, vakakudzwa kana kuderedzwa muzvikamu, asi zvisinei nekuratidza unhu hwavo, hupenzi, uye udyire. Vanowana izvo zvavanofanirwa. Mumwe wevashandi uyo anoratidzika kupesana kuburikidza nehuwandu hweumwe, ndiye chete akadzokera kwaari iye zvaakaita kana kuti aizoitira kune vamwe, karma yake yepfungwa. Vanyori vezvematongerwo enyika vanocheka uye vanopesana uye vanorwisa kuti vauye pamusoro pemisoro yevanhu uye mumwe nomumwe uye kuva pamusoro pemurwi, asi vamwe vari kutasva pamusoro pavo. Iyo iri kumusoro ichave iri pasi pemurwi, uye imwe iri pasi ichaita, kana ichiramba ichishanda, ichizviwana kumusoro, uye naizvozvo murwi ucharamba uchichinja, sezvo gumbo rekarma rinoramba richidzoka, segomba rehove, mumwe nomumwe achisimudzwa nesimba rebasa rake kumusoro, asi kungove pasi pasi nemaitiro ake okusaruramisira paanoshandura gumbo. Hurumende yakaipa inofanira kupfuurira apo avo vanoumba hurumende uye vanoitsigira ivo pachavo vakaipa. Hurumende ndiyo karma yavo yepfungwa. Izvi hazvifaniri kuramba zvichienderera mberi, asi zvinofanira kuramba zvakadaro chero bedzi vanhu vachiramba vasina bofu kune chokwadi chokuti vanowana zvavanopa mumwe nomumwe kana sevose, uye kuti ndizvo zvavanofanirwa. Iyi mamiriro ezvinhu haazoshandurwi uye kugadziriswa kusvikira izvo zvinokonzera nekubvumira mamiriro acho akachinjwa. Izvo zvinokonzera uye zvinounza mamiriro ezvinhu akadaro ndezvido zvemunhu mumwechete uye pamwe nechishuvo chevanhu. Chero bedzi kuda kwevanhu kuchichinjwa nechishuvo chemunhu mumwechete zvinogona kuchinja mamiriro ezvematongerwe enyika aya nekugadziriswa.
Apo vanhu vanobvisa zvematongerwo enyika avo vavanoziva kuti havana kuvimbika, kana kuvimbisa kumira nokuda kwezvinhu izvo zvinozivikanwa kuti hazvina kururama, vezvematongerwo enyika vasina kutendeseka vachabviswa pahofisi, nokuti havagoni kuchinja vanhu vanoda kutendeseka uye vakarurama. Vanhu vanodanidzira kuti ivo vanobatwa zvisina kururama, kuti vanobiridzirwa kodzero dzavo uye ropafadzo, apo vari kungogamuchira karma yepfungwa iyo yavanofanirwa nayo. Murume ari muhofisi uyo anoedza kusimudzira mutemo, kuranga mhosva dzebhizimisi nekuita zvakanaka kwevanhu, anowanzomiswa kunze kwebasa nokuti haaiti kukwidza kune zvinodiwa nevashoma, uye anoregererwa nevakawanda avo vangave vasina hanya nezvenyaya kana kuti vakanyorerwa kuti vamupikise nevashomanana vane zvido zvoudyire vanorwiswa. Mutungamiri wezvematongerwe enyika uyo anopa kukurudzirwa kwemamiriro ezvinhu akange asina kuwanikwa aripo iye zvino anokonzerwa nokuora mwoyo, kunyange zvazvo achigona kuita nechinangwa chakanaka, nokuti ari kuedza kugadzirisa kana kugadzirisa mafomu uye mamiriro ezvinhu epanyama paanobvumira zvinokonzera zvinokonzerwa nemigumisiro nemamiriro ramba uchiripo. Kuchinja mamiriro ezvinhu aripo iye zvino, kuchinja zvematongerwo enyika uye tsika dzevanhu, zvinofanira kujekeswa kuvanhu kuti zvematongerwo enyika, tsika uye mamiriro ezvinhu aripo, asi kungofananidzira zvido zvose zvevanhu vanofunga. Kana zvishuvo zvavo zvifeve, udyire uye kusaruramisira, zvematongerwe enyika, masangano avo, tsika uye hupenyu hwehupenyu zvichava saizvozvo.
Apo munguva yekufamba kwenguva vanhu vanozvisunga pamwe chete kuti vawane zvavanoda, ipapo pfungwa yavo yakabatanidzwa inotora fomu, chimiro chinosimbiswa uye chinotungamirirwa nechishuvo chavanofarira, uye zvishoma nezvishoma zvinounzwa kuvapo mweya wepakati iyo mweya mazuva ezvematongerwo enyika. Mutambo kana kuti zvematongerwo enyika haisi mutsara chete kana chimiro chekutaura, ichokwadi. Mutambo wepakati kana mweya wezvematongerwe enyika ndeyechokwadi chechirchic entity. Iyo inomiririra karma yepfungwa yeboka guru kana duku. Nokudaro, kubva kumhepo yepakati yemhepo mweya wezvematongerwo enyika uye zvematongerwo enyika huripo. Mweya wekuda nyika ndeyomutungamiri wehurumende, yekondinendi. Saizvozvowo kune mweya yemakidzi akajeka akafanana neaya emabasa ehurumende nemafungiro avo uye ropafadzo. Munguva yekukura kwepabonde, zvematongerwe enyika nekuda nyika sekutenda kwevanhu vanozouya mumachechi echitendero uye boka rezvemagweta nemasvomere evanhu vanosimbiswa mumutumbi we astral we fetus, uye izvi zvekuda nyika kana zvematongerwe enyika, zvechitendero kana zvekirasi mafungiro ipo karma yepfungwa hwemunhu oga, izvo zvinova chikonzero chekuchiva kwake uye chido uye chido mune hupenyu hwekare. Ndiyo karma yake yepfungwa uye anopa tsika yehupenyu hwake iyo inosarudza kupinda kwake mune zvematongerwo enyika, hurumende, mauto, kana mararamiro, mararamiro, chido chake uye nzvimbo.
Rudo rwekwenyika, sangano, kirasi, ndeyemhando yepfungwa. Izvo zvakanyanya zvakashamiswa nechechi yepfungwa inotonga nyika, nyika, kereke kana kirasi, iyo yakasimba ichava rudo rwepati kana nyika, chechi kana yekirasi. Ukubatanidza kune mazano akanaka uye akaipa. Hazvina kunaka kuti munhu abvumira midzimu iyi kumuita kuti aite zvinopesana nemirairo yezvakarurama. Nheyo yekodzero haisi yega kune munhu, mumwe, rudzi, chechi, kana kirasi. Inoshanda kune vose. Kana rusarura rwemunyika rwunomutswa, munhu anofanira kuziva kana chirevo chacho chinosanganiswa chiri chakarurama, uye, kana zvakadaro, kutsigira icho; kana zvisingaiti, kuzvideredza kunyange zvazvo angasekwa kana kuti anonzi asina kuvimbika nekusarura kwevamwe vake. Apo mumwe akamira nokuda kwekodzero, kupesana kwekusarura kwehuhu, huri hwemunhu kana hwemunhu, kusvika pachiyero ichocho anokunde chimiro chechirwere uye kukura kwemuviri wake wepfungwa uye anopa zvepasi rose; kusvika pamwero iwoyo anokonzera rukova rwepfungwa dzepfungwa, uye anotsiura uipi mumweya wekuda nyika. Uye ndizvo zvakafanana nekirasi, unyanzvi, chechi nemamwe mweya.
Karma yepfungwa yehurudzi inosarudza hurumende yehurudzi. Hurumende iyo inoratidzira kutarisira kwababa pasina udyire kune vashandi vayo uye vanhu vayo ichaenderera mberi uye inoramba ichinyatsogadzikana, nekuda kwerudo ruchaitirwa vanhu. Saka hurumende inochengetedza uye mari yehurumende mauto ayo, inoita mitemo inoda kubhadhara mari kana kupa avo avo vakwegura mubasa rehurumende, kana kutsigira masangano anochengetedza vagari vayo uye iyo inoita uye inosimudzira mitemo yekudzivirira kwayo vanhu vanobva kune dzimwe nyika nevanenge vari vavengi, ndiyo rudzi rwehurumende vanhu vanoda. Karma yaro ichave iyo ichabatana uye ichagara kwenguva refu uye ichava chirongwa chekanaka pakati pemamwe marudzi. Hurumende inoshatisa vagari vayo kuti vabatsire vanhu vashomanana, iyo isina hanya namadhiro ayo, masoja nevatungamiriri vehurumende, iyo isingatarisiri utano uye hupenyu hwevose, ichave yakararama kwenguva pfupi uye vatengesi ndivo vachava chikonzero pakuparara kwayo. Vamwe vevanhu varo pachavo vachamutengesa kune vamwe, sezvazvakatengesa zvayo.
Chimwe nechimwe chezvinhu izvo upenyu hwedu huri kuumbwa, nharaunda yatinokwidziridzwa nayo, nyika yekuberekwa kwedu, nhangemutange yatinenge tiri ndeye, zvose zvinokonzerwa nezvatiri isu pamwe uye pamwe chete takadikanwa uye takazviita akapfuura.
Tsika dzedu uye mafashoni uye tsika ndezvimwe zvema karma yedu yemapfungwa. Zvikamu zvakasiyana zvezviito, mafashoni uye tsika dzemumwe munhu kana kuti vanhu, vanotarisa: kutanga, pane mafungiro uye zvinhu zvinotungamirirwa nehupenyu hwemuviri we astral munguva yekuvandudzwa asati aberekwa; chechipiri, pamusoro pekudzidziswa uye dzidzo iyo iyo karma yepfungwa yemunhu uyu. Nzira dzakasiyana uye maitiro ndiwo maitiro akajeka emafungiro akafanana uye zvishuvo. Kunyange zvakadaro kutengesa tsika kunogona kuonekwa, iyo ndiyo migumisiro yemafungiro evanhu anobata nechishuvo chake uye akaratidzwa muchiito.
Mafashoni anotaridzika uye anochinja uye anokohwa anokonzerwa nekuedza kwefungiro kuti ataure achishandisa fomu kumativi akasiyana emanzwiro uye zvido zvevanhu. Saka tine zvakanyanyisa mufashoni, kubva pamucheka wakanamatira kusvika kumabhandi-senguvo yakafanana, kubva pakuyerera pamapanga kusvika panguvo yakaoma-yakakodzera. Musoro wepamusoro unofananidzwa kubva pakadzika akavhara kusvika kune chimiro chakakura. Chimiro hachigoni kuramba chichigadzikana zvachose mumashini kudarika kunogona kuva nekusingaperi kwemanzwiro. Manzwiro uye manzwiro anoenderana nekuchinja, uye kuchinja kwekunzwa uye manzwiro kunofanira kuratidzwa.
Kushushikana, kutsamwa uye kuchiva ndezvomukati wechipfuwo chemhuka yemafungiro evanhu. Ndiyo mhuka muhupenyu hwake husingadzorwiki hunogona kuratidzira chisimba chinotyisa chevechiduku kana kutsamwa, chinoshaya nekuda kwehuwandu hwayo uye kuparara kwemasimba, kana kumira kwakasimba kwekugutsa ruvengo nekutsiva. Zvose izvi zvinoshandiswa zvechirwere chepfungwa zvinongopedzisira zvichiitika pamutambi sezvo simba rinodzokera pane izvo zvinoita kuti ribereke, kwenguva refu kana nguva pfupi maererano nenzira iyo inogadzirwa nayo, iyo iyo inogamuchirwa neavo kune iyo inotungamirirwa uye chimiro chemufaro wayo. Nguva dzose kuda kwechinhu chipi zvacho chinokurudzira pfungwa kuti iwane chinhu nenzira yakarurama kana chero zvakakosha, kuitira kuti chido chinowedzera simba uye chinova chakasimba sechisimba. Zvadaro chinhu chacho chinotorwa pasinei nemamiriro ezvinhu kana chirango. Zvakaipa zvakavanzika izvo zvinoratidzika kunge hazvina kufanira nekukura muhupenyu hwemunhu ndeyezvakaipa zvakafanana zvaakagamuchirwa munguva yakapfuura uye iyo inofanirwa kudzoka zvakare kudzora kana kudzorwa.
Usimbe ihosha yepfungwa iyo inobata pamweya unosvibisa uye ichakunda pfungwa kunze kwekunge yakarashirwa uye ichitaridzirwa nezviito.
Mumwe anotsvaka kana anotungamirirwa mukubhejera, anoda zvisingaiti mari chete, iyo, i-o-the-kuda-iyo, inomutungamirira, asi iyo inopesana nemafungiro ayo inofarirawo saizvozvo. Iva kubhejera nedayisi kana makadhi, kana kutengesa pamadzinza, kana kufungidzira mumatokisi, iyo yose yenyama yepfungwa. Mumwe anotamba mabhiza, mashizha kana makadhi, achaberekwa neizvi zvakare. Kunzwa kwake kuchave kwakasiyana-siyana nekuwana nekurasikirwa, kufara uye kuora mwoyo, asi chigumisiro chinofanira kuguma chave chakafanana: achadhakwa nekunyengedzwa nepfungwa yekuwana chimwe chinhu pasina, uye achadzidziswa chidzidzo, pakupedzisira, kuti isu haagoni kuwana chimwe chinhu pasina; izvo nokuzvidira kana kusingadi, mukusaziva kana neruzivo, zvose zvatinowana tinofanira kuzvibhadhara. Ihwo hune hupombwe uye hwaro hwekuedza kuedza nekuwana chimwe chinhu pasina, nokuti chimwe chinhu chatingawana hachisi chinhu; inofanira kubva kune imwe nzvimbo uye kune mumwe munhu, uye kana tikatora chimwe chinhu kubva kune imwe zvinoreva kurashikirwa kwaari, uye maererano nemutemo we karma tinogona kuva nechokwadi chokuti kana tikatora kana kugamuchira izvo zveumwe, tinofanira kuzvidzorera kana kukosha kwayo kwaari. Kana tikaramba kuzvidzorera, simba iro remamiriro ezvinhu anotungamirirwa ne karma, mutemo wakarurama, rinotigombedzera kuti tidzorere. Zvinotambirwa nemubheja nhasi uno anorasikirwa mangwana, uye anokunda kana kurasikirwa iye haagutsikani. Kukunda kana kurasikirwa kunomubata kuti awane zvakare, uye saka akanyengedza iye anotendeuka chigadziro chetsika nguva dzose kusvikira mubhejera achiona kuti kubhejera kunonyengera uye kuedza kupukunyuka. Rudo rwemutambo rwakamuita kuti apiwe kufunga, izvo zvaakaisa muchiito, uye simba remafungiro ake uye chiito chakamusunga kubhejera kubva kwaasingakwanisi kubvisa. Anofanira kuenderera mberi kusvikira adzidza chidzidzo chake zvizere uye ipapo simba uye pfungwa dzaakapa kumutambo zvinofanira kudzorerwa mumunda webasa rechokwadi. Kana izvi zvikaitika, mamiriro acho ezvinhu, zvisingaoneki, asi achinyatsochinja mamiriro ezvinhu ndokumuendesa kumunda iwoyo, kunyange zvazvo asingakwanisi kuitwa kamwechete. Pfungwa yacho inotanga kubudiswa, chido chinotevera uye mamiriro ezvinhu akachinjwa uye mubheja anozviwana ari mumunda mutsva wekuedza.
Kudhakwa ndeimwe yeipi yakaipisisa uye yakaipisisa yemasimba emapfungwa ayo munhu anofanira kurwisa. Kutanga muzvikamu zvekutanga zvekukura kwevanhu, inowedzera nekukura kwevanhu uye kurwisana zvakanyanya kuuraya munhu oga. Munhu anopindura pane zvaanoita nokuti inokurudzira basa repfungwa uye inosimudzira manzwiro; pakupedzisira inouraya manzwiro ose akaisvonaka, zvose zvinotungamirirwa nehutano uye hupenyu hwevanhu, uye zvinomusiya iye paanenge ari cinder inopisa.
Kupenya kana kuora mwoyo kunokonzerwa nokupa uye kubvumira pane zvido zvisingagutsikani. Nokudaro kushamwaridzana, rima rinoramba richiwedzera uye rinowedzera mukudzoka kwenguva nenguva. Kuenderera mberi kutsvaga kunounza kuora mwoyo. Chiedza ndechimwe chinhu chisinganzwisisiki uye chisina kufananidzwa, icho chinoputirwa mune zvimwe zvinyatsooneka uye zvakajeka kuora mwoyo.
Kushata kunoguma nekupa nzira yekutsamwa, godo, ruvengo nekuzvitsivira, uye ndiyo yakagadzirirwa kuronga kukuvadza mumwe. Mutevedzeri wezvakaipa ndiye muvengi wevanhu uye anozvipikisa padzidziso yekutonga. Munhu ane utsinye ane karma yake isina kufara mukati maanogara, uye anopisa uye anopisa kusvika iye uye iye achicheneswa nemafungiro ekushivirira, rupo, ruramisiro uye rudo.
Chiremera, kuora mwoyo, kuora mwoyo, utsinye uye zvimwe zvido zvakadaro ndizvo zvinokonzera karmic mitsva yezvido zvisingagutsikani. Mumwe anodikanwa nepfungwa shomanana anopedzwa nezviito izvi zvinowedzera kuitika panguva uye kakawanda zvisingakwanisi kuputika, kana, kana ari munyoro, nekurwisana kunopesana nezvisungo. Mumwe anonyanya kufunga uye anoshandisa pfungwa dzake, anopa mamwe mazwi akajeka uye akajeka mumutauro uye nezviito. Anoona zvinhu zvose sepamusoro wemhudza. Maruva, shiri, miti, kuseka kweshamwari, uye kunyange nyeredzi, vose vanogona kuratidza mufaro; asi iyo inoratidzika kwaari sechikamu chekutanga chinotungamirira kudambudziko guru dema, iro raanoona semagumo ezvese. Anosvika pakuvhunduka.
Kufungidzira ndiko kugumisirwa kusingadzivisiki kwekuedza kose kushandisa mafungiro senzira yekugutsikana kwechido. Kufungidzira kwakanyatsogadziridzwa apo muviri wepfungwa unonatswa uye pfungwa inoona kusakosha kwese kuedza kuwana mufaro kuburikidza nechido.
Kushushikana kunogona kugumburwa nokuramba kufarira pfungwa dzekuora, kusuruvara uye kushata, uye nokufungisisa pane zvinopesana: kufara, tariro, rupo uye rusununguko. Kushushikana kunokunda kana pfungwa dzakadaro dzichidikanwa. Kufungidzira kunonyatsotsvaga kana mumwe achikwanisa kuzvifunga mumoyo yevamwe uye nevamwe mumoyo make. Nokuedza kuva neukama hwevanhu vose, anoona kuti zvinhu zvose hazvikurumidzi kusvika pakupedzisira, asi kuti kune ramangwana rakajeka uye rine mbiri kune mweya yose yeupenyu. Nekufunga uku, anova une tariro; kwete chivimbo chekushu, kuputika, manzwiro omutsa anotsigira kuti zvinhu zvose zvakanaka uye hakuna chimwe chinhu asi chakanaka, asi ane tariro anotarisa mukati memwoyo wezvinhu, anoona rutivi rwedzi, asiwo akajeka, uye anoziva kubva mitemo inobatanidza kuti zvinhu zvose zviri kutarisira kuita zvakanaka. Izvozvo ndizvo tariro yemunhu ane njere. Iyo karma yemuongorori ane tariro ndeyekuti iye achava nekuita kwekushaya tariro, nokuti haanzwisisi, uye naizvozvo haagoni kugadzirisa chinzvimbo chake paanouya pakurondedzereka kwepfungwa dzake.
Kunzwisisa kwechimiro chepfungwa, uye kushandiswa kwechirwere chepfungwa ndiko kutanga kwemashiripiti. Mashiripiti anobata nemitemo uye simba rekusingaoneki kwevanhu. Izvi zvinotanga nemuviri wepfungwa wezvisikwa, zvevanhu uye nyika. Mashiripiti anowedzera kune pfungwa uye yemweya yenyika. Kana munhu achikwanisa kusangana nekugadzira karma yake yepfungwa nekudzivirira zvishuwo uye kuputika kwechimiro chake chepfungwa, uye panguva imwechete kudzora uye kudzidzisa pfungwa dzake, achaita nechishuvo cheupenyu hwepamusoro hunotanga kuona shure kwe chinyorwa chehupenyu hwepanyama. Kuti anzwisise zvinokonzera kuonekwa, kuparadzanisa chaicho kubva kune nhema, kuita maererano nemitemo inodzora zvisikwa; uye nokudaro achiita uye achienderana nemutemo, iye achashanda maererano nechiedza chezivo yake uye ozova neruzivo rwepfungwa dzake dzakakwirira, izvo zvinoenderana neurongwa mu Universal Mind.